By Chuka Onwumechili & Unwana Akpan
Football is a game of passion, and passions can become particularly inflamed when the sport represents larger political struggles. In Nigeria in 1977, an Africa-wide football contest fuelled the ethnic rivalry between the Yoruba and the Igbo people to the point that the military had to intervene. The game was to be played as a semi-final in the Africa Cup Winners’ Cup, the club football tournament that would go on to become the Caf Confederation Cup.
As scholars of sports communication, we recently published a research paper about that 1977 confrontation between Shooting Stars of Ibadan (Ibadan is home to a Yoruba majority in the south-west) and Enugu Rangers (Enugu is an Igbo state).
Our study adds to a history of football and politics that is not well documented in Africa. In the process it shows that football represents more than just sport, but can also be a way of understanding cultural and political issues.
Yoruba vs Igbo
The rivalry between the Igbos and Yorubas is almost as old as the formation of Nigeria in 1914. Both groups vie politically and for jobs. Each forms roughly a fifth of the Nigerian population. The Igbo had lost political power after the Nigerian Civil War of 1967-1970.
This rivalry became particularly visible in Nigerian football from the 1950s when ethnic groups contested annually for the Alex Oni Cup. The Yorubas often won, the Igbos a close second but the tournament was eventually discontinued because of fights between players and spectators.
After this, Igbos did not have a representative club team in national competitions until after the war ended in 1970. Top Igbo footballers were employed at various clubs across the country, particularly in Lagos. Yorubas played for various clubs in their home region. One such club was the Shooting Stars. They made up the bulk of the Ibadan Lions team that won the national Challenge Cup four times from 1959 to 1969.
After the civil war, most Igbo footballers – who had fought unsuccessfully for the secession of Biafra state – were afraid to live in other parts of the country. Enugu Rangers was formed and the club dominated Nigerian football in the 1970s and 1980s.
Shooting Stars had become the beacon club of the Yorubas and quickly developed a rivalry with Enugu Rangers.
The semi-final that caused all the trouble
This ongoing rivalry escalated when the two clubs beat off opposition from across the continent to meet in the two legs of the semi-final of the Africa Cup Winners Cup in 1977. Shooting Stars were defending the title. Rangers chose not to take part in the more prestigious Africa Champions Club’s Cup – instead they sought to equal Shooting Stars’ feat of winning the Cup Winners Cup.
To add to the tension, Nigeria’s national team was made up of mainly by players from these two clubs – and the national team was competing in the last stage of the qualifiers for the 1978 men’s football World Cup. It was feared that the rivalry would affect its chances. Almost daily, the newspapers reported on accusations levelled by officials of the two teams at each other and the Nigerian Football Association (today the Nigeria Football Federation).
The association had to find solutions – fast. Both teams had played their home matches in their own cities so far. The association decided that their two semi-final games should be played in a “neutral” location: Lagos.
But after the first leg, a designated “home game” for Shooting Stars, ended 0-0, controversy erupted. Lagos is in the west of the country, home of the Yorubas. This was seen to give the Shooting Stars an advantage. There was also controversy about whether the teams could call up some or all of their players in the national team. The association’s authority to re-schedule the second leg was then called into question. These issues were argued at fever pitch and publicly by fans and in the media, with threats and ethnic undertones.
The association wanted to bar both Rangers and Shooting Stars from using their national team players, but was eventually forced to agree on the release of all players to play in the final leg of the Africa Cup Winners’ Cup semi-final. But not before making a very late request that the Confederation of African Football put off the game until after the national team’s World Cup qualifying games.
Shooting Stars, frustrated by the postponement, lashed out publicly and in the media. They accused Nigeria’s federal sports commissioner, Dandeson Isokrari, of ethnocentrism and favouritism. Isokrari was an easterner, from Enugu Rangers territory.
With tension boiling over and threats issued from both sides, the second-in-command of the Nigeria state, Major General Musa Yar’ Adua, stepped in to avoid ethnic strife and possible violence. He instructed the match to move to Kaduna, a northern city, away from the homes of the clubs. This decision by the country’s military leadership calmed nerves.
An overflowing crowd packed the Kaduna venue from the early morning. In the early minutes of the game, Shooting Stars mounted a siege in the Rangers’ goal area. It was so tense that journalists and photographers converged behind the Rangers goal. Angry Rangers supporters claimed they were not journalists and photographers, but disguised juju men concocting mystical incantations that kept the ball rooted in the Rangers goal area.
The match ended in another 0-0 tie but Rangers advanced when goalkeeper Emmanuel Okala helped to turn the penalty kick tiebreaker in the club’s favour, 4-2. Despite the tensions, there were no reported incidents of violence during the match.
This epic contest between two clubs during a continental cup contest in 1977 reminds us of the rivalry that persists even today among ethnic groups across the continent. Football often represents such ethnic rivalries beyond the field of play – and in the case of Enugu Rangers and Shooting Stars it reached a dangerous level that forced the state to step in.
The above, written by Chuka Onwumechili (Professor of Communications, Howard University) and Unwana Akpan (Lecturer in Mass Communications, University of Lagos), was first published in The Conversation